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transcendental philosophy
The term transcendental philosophy includes philosophies, systems, and approaches that describe the fundamental structures of being, not as an ontology (Theory of Being), but as the framework of emergence and validation of knowledge of being. "Transcendental" is a word derived from the scholastic, designating there the extra-categorical attributes of beings,〔CAYGILL, Howard. ''A Kant Dictionary''. (Blackwell Philosopher Dictionaries), Blackwell Publishing Ltd., 2000, p. 398〕〔Turner, W. (1912). Transcendentalism. In ''The Catholic Encyclopedia''. New York: Robert Appleton Company. 〕 and for Immanuel Kant is that investigation on the ''conditions of possibility of something'', e.g., of knowledge, that is, the ''form'' of knowledge.〔 By examining the transcendental approaches of the conditions of knowledge previous (a priori) to any experience of the subject,〔"I call all cognition transcendental that is occupied not so much with objects but rather with our mode of cognition of objects insofar as this is to be possible ''a priori''. A system of such concepts would be called transcendental philosophy." Kant, Immanuel. ''Critique of Pure Reason''. Edited and translated by Paul Guyer and Allen Wood, Cambridge University Press, 1998. p. 149 (B25)〕 metaphysics, as a fundamental and universal theory, turn out to be an epistemology. Transcendental philosophy, consequently, is not considered a traditional ontological form of metaphysics.
Immanuel Kant, the first to coin the term, laid the groundwork in the ''Critique of Pure Reason'' to the edification of a transcendental philosophy. He defines the general problem of this philosophy by the question "''how synthetic a priori judgments are possible?''".〔''Idem'', p. 192 (B73)〕 While the ''Critique of Pure Reason'' provides an analysis only of the "fundamental concepts", a full transcendental philosophy would require "an exhaustive analysis of all of human cognition ''a priori''".〔''Idem'', p. 150 (B27)〕〔CAYGILL, H. ''op. cit.'', p. 402〕
==Footnotes==
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